I’ve finally finished in the Special Collections at Newcastle University. I was looking the their newspaper, Courier, published from 1948. Other than many, many articles on the state of university food (both price and quality) and accommodation issues, there was little directly related to the environment. In fact most students weren’t involved with any activism, at least if not related to food or board. In the 1960s things slowly changed with issues about civil rights, apartheid in South Africa, and lastly CND (Campaign for Nuclear Disarmament).
But there was nothing directed towards the environment. Until, that is, I came to 1972, when issues begin to increase, mostly pertaining to ideas about population growth and sustainability, centred around the publication that year of A Blueprint for Survival (this can be accessed free online on The Ecologist‘s web archive of issues, 1970-1999 here: http://www.theecologist.org/back_archive/19701999/).
There is discussion in one article, not of SOC’EM but of another environmental group locally, TEC – Tyneside Environment Concern. They, together with others (the North East section of the Conservation Society and Clean Air for Teesside) wanted a ‘Blueprint for the North East’. The article is interesting, insofar as it links social justice and environmental justice. TEC was holding a festival ‘Planning for People’ which described current planning in the city as crazy. The festival wanted to tackle issues pertaining to the North East – unemployment, the abandonment of mining communities, pollution and dereliction. It questioned whether tackling one would negatively affect another? All the problems could be tackled, the festival argued, by creating a new, sustainable society, a ‘Blueprint for the North East’.
Is this an early example of social ecology, argued by Murray Bookchin in Our Synthetic Environment, which said you could only solve environmental problems by solving social problems? I’m not sure – I don’t know how the festival was received. TEC do claim they are concerned with the quality of life, but more bothered about rampant materialism on the lives of everyone.